Islamic Moderation as A Resolution of Different Conflicts of Religion
Abstract Views: 1974 |
PDF
Downloads: 2715
Downloads
Abstract
Some tragedies and humanitarian conflicts that are both heartbreaking and worrying have been taking place in different parts of Indonesia. The cause of the conflict can be political factors, economic disparity, cultural disparity, ethnic and religious sentiments. Thus, it becomes very urgent for groups that are easily exposed to the conflict to understand Islamic moderation as a conflict resolution of differences in religious beliefs. This research is library research with qualitative research methods and descriptive approaches. Analysis of the data on the subject uses an inductive approach with data sourced from books, journals, newspapers, and scientific papers that are related to the object being studied. The results showed that the current national problems such as economic inequality, cultural disparity, ethnic and religious sentiments as well as the threat of conflict could only be resolved through cooperation with the principle of mutual understanding among religious communities. Thus through moderation of Islamic plurality, diversity, or diversity that has become a necessity can be utilized as universal energy to break down the problems of the Indonesian nation today.
References
Al-Attas, S. N. (2007). Tinjauan Peri Ilmu dan Pandangan Alam. Pulau Pinang: Universiti Sains Malaysia.
Al-Luwaihiq, A. bin M. (2003). Ghuluw Benalu dalam ber-Islam. Tebing Tinggi: Darul Falah.
Al-Qaradhawi, Y. (2000). Thaqafatuna Bayna al-Infitah wa al-Inghilaq. Kairo: Dar al-Shuruq.
Al-Qaradhawi, Y. (2011). Kalimat fi al-Wasathiyyah wa Madlimiha. Kairo: Dar al-Syuruq.
Al-Salabi, A. M. M. (2011). Al-Wasathiyyah fi al-Qur’an al-Karim. Kairo: Maktabah at-Tabi’în.
Amin, R. (2014). Prinsip Dan Fenomena Moderasi Islam Dalam Tradisihukum Islam. Al-Qalam, 20(3), 23. https://doi.org/10.31969/alq.v20i3.339
Ansory, I. (2014). Wasathiyyah/Moderasi Islam. Retrieved May 7, 2020, from Rumah Fiqih Indonesia website: https://www.rumahfiqih.com/
Bagir, H. (2017). Islam Tuhan Islam Manusia: Agama dan Spiritualitas di Zaman Kacau. Bandung: Mizan.
Bakry, H. (1981). Sistematik Filsafat. Jakarta: Widjaya.
Buletin Islam & Good Governance. (2006). Kekerasan Keagamaan di Kalangan Muslim: Mempertimbangkan Faktor Pendidikkan.
Burhanuddin, J., & Subhan, A. (2000). Sistem Siaga Dini Terhadap Kerusuhan Sosial. Jakarta: Balitbang Agama Depag RI and PPIM.
Coser, L. (1965). The Function of Social Conflict. New York: Free Press.
Departemen Agama RI. (1989). Al-Quran dan Terjemahnya. Semarang: CV Toha Putra.
Effendi, B. (2002). “Menyoal Pluralisme di Indonesia” dalam Living Together in Plural Societies; Pengalaman Indonesia Inggeris (R. J. Antoni, Ed.). Yogyakarta: Pustaka Pelajar.
El-Fadl, K. A. (2005). Selamatkan Islam dari Muslim Puritan, (Penerjemah) Helmi Mustofa. Jakarta: Serambi.
Elmirzanah, S. et al. (2002). Pluralisme, Konflik dan Perdamaian: Studi Bersama Antar Iman. Yogyakarta: Pustaka Pelajar.
Faiqah, N., & Pransiska, T. (2018). Radikalisme Islam Vs Moderasi Islam: Upaya Membangun Wajah Islam Indonesia Yang Damai. Al-Fikra : Jurnal Ilmiah Keislaman, 17(1), 33. https://doi.org/10.24014/af.v17i1.5212
Hanafi, M. M. (2009). Konsep Al-Wasathiyyah dalam Islam. Harmoni: Jurnal Multikultural & Multireligius, VIII(32), 36–52.
Hasan, M. T. (2016). Pendidikan Multikultural Sebagai Opsi Penanggulangan Radikalisme. Malang: Lembaga Penerbitan UNISMA.
Hilmy, M. (2013). Whither Indonesia’s islamic moderatism?: A reexamination on the moderate vision of Muhammadiyah and NU. Journal of Indonesian Islam, 7(1), 24–48. https://doi.org/10.15642/JIIS.2013.7.1.24-48
Husaini, A. (2009). Pancasila Bukan untuk Menindas Hak Konstitusional Umat Islam, Kesalahpahaman dan Penyalahpahaman Terhadap Pancasila 1945-2009. Jakarta: Gema Insani Press.
Ismail, F. (2015). Dinamika Kerukunan Antarumat Beragama. Bandung: Remaja Rosdakarya.
Jalil, A. (2018). Pernikahan Beda Agama dalam Perspektif Hukum Islam dan Hukum Positif di Indonesia. Andragogi: Jurnal Diklat Teknis Pendidikan Dan Keagamaan, 6(2), 46–69. https://doi.org/10.36052/andragogi.v6i2.56
Kamali, M. H. (2015). The Middle Path of Moderation in Islam: The Qur’anic Principle of Wasaṭhiyyah. New York: Oxford University Press.
Khoiri, A. (2019). Moderasi Islam Dan Akulturasi Budaya; Revitalisasi Kemajuan Peradaban Islam Nusantara. Islamdina, 20(1), 1–17. https://doi.org/10.30595/islamadina.v0i0.4372
Madjid, N. (1995). Islam Agama Kemanusiaan: Membangun Tradisi dan Visi Baru Islam di Indonesia. Jakarta: Paramadina.
Madjid, N. et al. (2004). Fiqih Lintas Agama: Membangun Masyarakat Inklusif Pluralis. Jakarta: Paramadina.
Mohd Shukri Hanafi. (2014). The Wasatiyyah (Moderation) Concept in Islamic Epistemology: A Case Study of its Implementation in Malaysia. International Journal of Humanities and Social Science, 4(9(1)), 51–62. http://www.ijhssnet.com/view.php?u=http://www.ijhssnet.com/journals/Vol_4_No_9_1_July_2014/7.pdf
Mukzizatin, S. (2019). Relasi Harmonis Antar Umat Beragama dalam Al-Qur’an. Andragogi: Jurnal Diklat Teknis Pendidikan Dan Keagamaan, 7(1), 161–179. https://doi.org/10.36052/andragogi.v7i1.75
Purwaningsih, R. F., & Witro, D. (2020). Islam Nusantara in Slogan Bhinneka Tunggal Ika: Al-Quran Perspective. Cakrawala, 15(1), 1–10. https://doi.org/10.31603/cakrawala.v15i1.3301
Rachman, B. M. (2004). Islam Pluralis: Wacana Kesetaraan Kaum Beriman. Srigunting.
Rahman, F. (1980). Major Themes of The Qur’an. Chicago: Bibliotheca Islamica.
Shihab, A. (1997). Islam Inklusif: Menuju Sikap Terbuka dalam Beragama. Jakarta: Mizan.
Sugiono. (2009). Metode Penelitian Kuantitatif dan Kualitatif. Bandung: Alfabeta.
Susanto, A. (2019). Peran Kepala KUA dalam Membangun Moderasi Beragama di Kabupaten Majalengka. Andragogi: Jurnal Diklat Teknis Pendidikan Dan Keagamaan, 7(2), 232–245. https://doi.org/10.36052/andragogi.v7i2.92
Witro, D. (2018). Problematika Hoax di Media Sosial: Telaah Pesan Tabayyun dalam Surat al-Hujurat/49: 6. Proceedings of the 3rd BUAF (Borneo Undergraduate Academic Forum), 183–190. Kalimantan Tengah, Indonesia, 17-19 Oktober: Institut Agama Islam Negeri (IAIN) Palangkaraya.
Witro, D. (2019). Peaceful Campaign In Election Al-Hujurat Verse 11 Perspective. Alfuad:Jurnal Ilmu Sosial Keagamaan, 3(2), 15–24. https://doi.org/http://dx.doi.org/10.31958/jsk.v3i2.1796
Witro, D. (2020a). Ulama and Umara in Government of Indonesia: a Review Relations of Religion and State. Addin, 14(1). https://journal.iainkudus.ac.id/index.php/Addin/article/view/7037
Witro, D. (2020b). Urgency Rijalul Posting In Preventing Hoax: Quranic Perspective. Islamic Communication Journal, 5(1), 38–49. https://doi.org/http://dx.doi.org/10.21580/icj.2020.5.1.5451
Wiyani, N. A. (2013). Pendidikan agama Islam berbasis anti terorisme di SMA. Jurnal Pendidikan Islam, 2(1), 65-83. https://doi.org/10.14421/jpi.2013.21.65-83
Yanti, B. Z., & Witro, D. (2019). Self Maturity and Tasamuh As a Resolution of Religious Conflicts. Intizar, 25(2), 87–94. https://doi.org/https://doi.org/10.19109/intizar.v25i2.5608
Yusuf, M., Witro, D., Diana, R., Santosa, T. A., Alfikri, A. ’Alwiyah, & Jalwis. (2020). Digital Parenting to Children Using The Internet. Pedagogik Journal of Islamic Elementary School, 3(1), 1–14. https://doi.org/10.24256/pijies.v3i1.1277
Authors who publish in this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
